On Religion
63
I have been asking myself, how is it
that man no longer believes? How can I comprehend the lack of faith, the general
apostasy and the visible dislike of religion. There is much that can be said
about this, and there is much that has been said about this. There is, in fact,
a great mystery, at work, and it is the simple fact that some would believe,
and some would not.
Yes, it is, indeed, a great mystery. How some men would go their entire life
without coming into contact with spiritual reality. Even further, how some men
would dedicate their entire life to the cause of an entity that they cannot
see, they cannot touch, they cannot feel, they cannot hear nor speak to in a
meaningful way. It is to me, the mystery of belief, but also the mystery of
free will. But it is also the mystery of the human spirit in man, which, it
seems, is being consistently denied.
And so, I wonder, if God exists, how is it that He allows some to believe in
Him, how does He grant some miraculous gifts and supernatural qualities while
others are left in the dark, are left without even a flicker of his presence?
How can God, who is Good, allow some to believe in Him and others not to
believe in Him?
Is there some injustice in this, or is there simply a mystery? The mystery of
the human will ...
But I have come to think that perhaps, we no longer believe, we are unable to
have a meaningful spirituality because we are no longer religious. There is, I
think, an organic link between religion and spirituality. For, it must be said
that,
it is the task of religion to bring man into contact with the realities of the
spirit.
And so, what we see is that, where religious fervor dwindles, man becomes
increasingly incapable of living according to the spirit, and immerses his self
once again into material reality. It is, in fact, this dualism that can turn
humans into angels or demons, into saints or sinners, into spiritual masters or
greedy, spiritual gurus. And so, when this happens, we become once again
incapable of appreciating reality for what it is. For once the spirit immerses
itself again into matter, it is no longer capable of leading a free, rational
activity, it is no longer capable of soaring into contemplation.
Even further, we see that, religion forms the mind of man, and energizes his
spirituality. As matter of fact, it has been seen that the most spiritual men
have often been the most religious. Jesus, for example, was a practicing Jew;
Gandhi, himself, for all his Christian influences was also a practicing Hindu,
and so on. At the same time, it has seldom been seen that, a thief was ever a
spiritual master. In a sense, the religious masters have also been great moral
exemplars. Thus, we might say that true spirituality depends on religious
fervor but that such fervor hardly ever subsists without a moral basis.
In addition, we also see that, the more spiritual man becomes, the greater the
expansion of his heart and mind. In a sense, religion in its truest and most
authentic form always breeds universality. This, I think, is no truer than in
Christianity, and no fuller than in Catholicism. For, it is I would say, this
universality that has made Western civilization and the modern world, into an
international community. This universality, I would say, has been inseminated
into the mind of the Western man, and has been fertilized and grown through the
centuries by a continuous process of education and assimilation, till it could
be embodied into living, definite structures and institutions.
Hence, we may say that religion involves and effects strong cultural and
political influences and changes. But I think, it is the task of the modern man
to once again enter into this forgotten world because there is much in that
little cave that has been forgotten, and there is much that modern man carries
within his subconscious and his cultural baggage that he has inherited from the
martyrs, or the monks, or the popes or even the nuns.
There is, I would say, more to religion than a set of moral prohibitions and
were modern man to awaken to this reality once again, and open with his will
and heart the key to the gates of that cavern, the seeds of spiritual reality
would once again enter into society, ready to penetrate the hearts and minds of
men and bring them into contact with spiritual reality. Indeed, spiritual
reality never truly is far off, rather, it permeates the atmosphere of man,
surrounding him, always ready to enter into contact with him and incarnate
itself anew.
And thus, it has been said, by a man that, <<Religion is the key to
history>>. And I think, I couldn't agree more.
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"Quill" 2 years ago
Interesting thoughts here.
Blessings